International Women's Day - March the 8th (annually)

March 8 rally in Dhaka, organized by Jatiyo Nari Shramik Trade Union Kendra (National Women Workers Trade Union Centre), an organization to the Bangladesh Trade Union Kendra

International Women's Day (IWD) is marked on the 8th of March every year. It is a major day of global celebration of women. In different regions the focus of the celebrations ranges from general celebration of respect, appreciation and love towards women to a celebration for women's economic, political and social achievements.

Started as a Socialist political event, the holiday blended in the culture of many countries, primarily Eastern Europe, Russia, and the former Soviet bloc. In many regions, the day lost its political flavour, and became simply an occasion for men to express their love for women in a way somewhat similar to a mixture of Mother's Day and St Valentine's Day. In other regions, however, the original political and human rights theme designated by the United Nations runs strong, and political and social awareness of the struggles of women worldwide are brought out and examined in a hopeful manner.

The IWD is also celebrated as the first spring holiday in the Northern Hemisphere as the first day of March is considered the first day of the spring season.

The mimosa (technically, the Silver Wattle) is the symbol of the celebrations of Women's day in Italy . The first IWD was observed on 28 February 1909 in the United States following a declaration by the Socialist Party of America. Among other relevant historic events, it came to commemorate the 1911 Triangle Shirtwaist Factory fire. The idea of having an international women's day was first put forward at the turn of the 20th century amid rapid world industrialization and economic expansion that led to protests over working conditions.
In 1910 the first international women's conference was held in Copenhagen (in the labour-movement building located at Jagtvej 69, which until recently housed Ungdomshuset) by the Second International and an 'International Women's Day' was established, which was submitted by the important German Socialist Clara Zetkin, although no date was specified. The following year, 1911, IWD was marked by over a million people in Austria, Denmark, Germany and Switzerland, on March 19.

However, soon thereafter, on March 25, the Triangle Shirtwaist Factory fire in New York City killed over 140 garment workers. A lack of safety measures was blamed for the high death toll. Furthermore, on the eve of World War I, women across Europe held peace rallies on 8 March 1913. In the West, International Women's Day was commemorated during the 1910s and 1920s, but dwindled. It was revived by the rise of feminism in the 1960s.
Demonstrations marking International Women's Day in Russia proved to be the first stage of the Russian Revolution of 1917.
Following the October Revolution, the Bolshevik feminist Alexandra Kollontai persuaded Lenin to make it an official holiday in the Soviet Union, and it was established, but was a working day until 1965. On May 8, 1965 by the decree of the USSR Presidium of the Supreme Soviet International Women's Day was declared as a non working day in the USSR "in commemoration of the outstanding merits of Soviet women in communistic construction, in the defense of their Fatherland during the Great Patriotic War, in their heroism and selflessness at the front and in the rear, and also marking the great contribution of women to strengthening friendship between peoples, and the struggle for peace. But still, women's day must be celebrated as are other holidays."

Today BCII wants to remember a very important woman for Bangladesh: Roquia Sakhawat Hussain

Roquia Sakhawat Hussain, (1880 – December 9, 1932) was a prolific writer and a social worker in undivided Bengal in the early 20th century. She is most famous for her efforts on behalf of gender equality and other social issues. She established the first school aimed primarily at Muslim girls, which still exists today. She was a notable Muslim feminist. Names She was born Roquia Khatun but achieved prominence as Begum Roquia Sakhawat Hussain. Begum is an honorific, that is, a title of respect in addressing a woman. When she wrote in English, she transliterated her name as Rokeya. Life Roquia Khatun was born in 1880 in the village of Pairabondh, Rangpur, in what was then the British Indian Empire and is now Bangladesh. Her father, Jahiruddin Muhammad Abu Ali Haidar Saber, was a highly educated zamindar (landlord). Roquia had two sisters, Karimunnesa Khatun and Humayra Khatun; and three brothers, one of whom died in childhood. Roquia's eldest brother Ibrahim, and her immediate elder sister Karimunnesa, both had great influence on her life. Karimunnesa wanted to study Bangla, the language of the majority in Bengal. The family disliked this because many upper class Muslims of the time preferred to use Arabic and Persian as the media of education, instead of their native language, Bangla. Ibrahim taught English and Bangla to Roquia and Karimunnesa; both sisters became authors. Karimunnesa married at the age of fourteen, later earning a reputation as a poet. Both of her sons, Nawab Abdul Karim Gaznawi and Nawab Abdul Halim Gaznawi, became famous in the political arena and occupied ministerial portfolios under British authorities. Roquia married at the age of sixteen in 1896. Her Urdu-speaking husband, Khan Bahadur Sakhawat Hussain, was the Deputy Magistrate of Bhagalpur, which is now a district under the Indian state of Bihar. He continued her brother's work by encouraging her to keep learning Bangla and English. He also suggested that she write, and on his advice she adopted Bangla as the principal language for her literary works because it was the language of the masses. She launched her literary career in 1902 with a Bangla story entitled Pipasa (Thirst). In 1909, Sakhawat Hussain died. He had encouraged his wife to set aside money to start a school primarily for Muslim women. Five months after his death, Roquia established a high school in her beloved husband's memory, naming it Sakhawat Memorial Girls' High School. It started in Bhagalpur, a traditionally Urdu-speaking area, with only five students. A dispute with her husband's family over property forced Roquia to move the school in 1911 to Calcutta (now known as Kolkata), a Bangla-speaking area; it remains one of the city's most popular schools for girls. The school is now a West Bengal state government runned school and has two medium of instructions. One section of the students have Bangla and the other learns all subjects except English and Maths in Urdu. This school can help ameliorate communal harmony in the country. Begum Roquia also founded the Anjuman e Khawateen e Islam (Islamic Women's Association), which was active in holding debates and conferences regarding the status of women and education. She advocated reform, particularly for women, and believed that parochialism and excessive conservatism were principally responsible for the relatively slow development of Muslims in British India. As such, she is one of the first Islamic feminists. She was inspired by the traditional Islamic learning as enunciated in the Qu'ran, and believed that modern Islam had been distorted or corrupted; her organization Anjuman e Khawateen e Islam organised many events for social reforms based on the original teachings of Islam that, according to her, were lost. Begum Roquia remained busy with the school, the association, and her writings for the rest of her life. She died of heart problems on December 9, 1932. In Bangladesh, December 9 is celebrated as Rokeya Day. Gender Equality Begum Roquia was an inspiring figure who contributed much to the struggle to liberate women from the bondage of social malaises. To raise popular consciousness, especially among women, she wrote a number of articles, stories and novels, mostly in Bengali. Begum Roquia used humor, irony, and satire to focus attention on the injustices faced by Bengali-speaking Muslim women.
She criticized oppressive social customs forced upon women that were based upon a corrupted version of Islam, asserting that women fulfilling their potential as human beings could best display the glory of Allah. Begum Roquia wrote courageously against restrictions on women in order to promote their emancipation, which, she believed, would come about by breaking the gender division of labor. She rejected discrimination for women in the public arena and believed that discrimination would cease only when women were able to undertake whatever profession they chose. Works Sultana's Dream, a notable early work of feminist science fiction involving a utopian male/female role-reversal.
Oborodhbashini ("The woman in captivity")
Motichur Paddorag ("Essence of the Lotus")
Narir Adhikar ("The Rights of Women"),
an unfinished essay for the Islamic Women's Association

Sultana's Dream is a classic work of Bangla science fiction and an early example of feminist science fiction. The Bengali short story was written in 1905 by Rokeya Sakhawat Hussain, a Muslim feminist, writer and social reformer who lived in British India, in what is now Bangladesh. The word sultana here means a female sultan, i.e. a Muslim ruler. "Sultana's Dream" was originally published in English in The Indian Ladies Magazine of Madras. It depicts a feminist utopia of role reversal, in which men are locked away in seclusion, in a manner corresponding to the traditional Muslim practice of purdah for women. As a result, women run everything, aided by science fiction-esque "electrical" technology which enables labourless farming and flying cars. Crime is eliminated, since men were responsible for it all. The workday is only two hours long, since men used to waste six hours of each day in smoking. The religion is one of love and truth, rather than any traditional faith with a history of denying the rights of women.
To read Sultana's Dream: http://digital.library.upenn.edu/women/sultana/dream/dream.html
(From Wikipedia, the free encyclopedia)