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7/26/2009

Sultana's Dream by Rokeya Sakhawat Hussain

Sultana's Dream is a classic work of Bangla science fiction and an early example of feminist science fiction.



The Bengali short story was written in 1905 by Rokeya Sakhawat Hussain, a Muslim feminist, writer and social reformer who lived in British India, in what is now Bangladesh.


The word sultana here means a female sultan, i.e. a Muslim ruler.


"Sultana's Dream" was originally published in English in The Indian Ladies Magazine of Madras.


It depicts a feminist utopia of role reversal, in which men are locked away in seclusion, in a manner corresponding to the traditional Muslim practice of purdah for women. As a result, women run everything, aided by science fiction-esque "electrical" technology which enables labourless farming and flying cars. Crime is eliminated, since men were responsible for it all. The workday is only two hours long, since men used to waste six hours of each day in smoking. The religion is one of love and truth, rather than any traditional faith with a history of denying the rights of women.






Roquia Sakhawat Hussain, (1880 – December 9, 1932) was a prolific writer and a social worker in undivided Bengal in the early 20th century.

She is most famous for her efforts on behalf of gender equality and other social issues.

She established the first school aimed primarily at Muslim girls, which still exists today.

She was a notable Muslim feminist.

Names
She was born Roquia Khatun but achieved prominence as Begum Roquia Sakhawat Hussain. Begum is an honorific, that is, a title of respect in addressing a woman. When she wrote in English, she transliterated her name as Rokeya.

Life
Roquia Khatun was born in 1880 in the village of Pairabondh, Rangpur, in what was then the British Indian Empire and is now Bangladesh.
Her father, Jahiruddin Muhammad Abu Ali Haidar Saber, was a highly educated zamindar (landlord). Roquia had two sisters, Karimunnesa Khatun and Humayra Khatun; and three brothers, one of whom died in childhood.

Roquia's eldest brother Ibrahim, and her immediate elder sister Karimunnesa, both had great influence on her life. Karimunnesa wanted to study Bangla, the language of the majority in Bengal. The family disliked this because many upper class Muslims of the time preferred to use Arabic and Persian as the media of education, instead of their native language, Bangla.
Ibrahim taught English and Bangla to Roquia and Karimunnesa; both sisters became authors.
Karimunnesa married at the age of fourteen, later earning a reputation as a poet. Both of her sons, Nawab Abdul Karim Gaznawi and Nawab Abdul Halim Gaznawi, became famous in the political arena and occupied ministerial portfolios under British authorities.

Roquia married at the age of sixteen in 1896. Her Urdu-speaking husband, Khan Bahadur Sakhawat Hussain, was the Deputy Magistrate of Bhagalpur, which is now a district under the Indian state of Bihar.

He continued her brother's work by encouraging her to keep learning Bangla and English. He also suggested that she write, and on his advice she adopted Bangla as the principal language for her literary works because it was the language of the masses.

She launched her literary career in 1902 with a Bangla story entitled Pipasa (Thirst).
In 1909, Sakhawat Hussain died. He had encouraged his wife to set aside money to start a school primarily for Muslim women. Five months after his death, Roquia established a high school in her beloved husband's memory, naming it Sakhawat Memorial Girls' High School. It started in Bhagalpur, a traditionally Urdu-speaking area, with only five students. A dispute with her husband's family over property forced Roquia to move the school in 1911 to Calcutta (now known as Kolkata), a Bangla-speaking area; it remains one of the city's most popular schools for girls. The school is now a West Bengal state government runned school and has two medium of instructions. One section of the students have Bangla and the other learns all subjects except English and Maths in Urdu. This school can help ameliorate communal harmony in the country.


Begum Roquia also founded the Anjuman e Khawateen e Islam (Islamic Women's Association), which was active in holding debates and conferences regarding the status of women and education. She advocated reform, particularly for women, and believed that parochialism and excessive conservatism were principally responsible for the relatively slow development of Muslims in British India. As such, she is one of the first Islamic feminists. She was inspired by the traditional Islamic learning as enunciated in the Qu'ran, and believed that modern Islam had been distorted or corrupted; her organization Anjuman e Khawateen e Islam organised many events for social reforms based on the original teachings of Islam that, according to her, were lost.

Begum Roquia remained busy with the school, the association, and her writings for the rest of her life. She died of heart problems on December 9, 1932. In Bangladesh, December 9 is celebrated as Rokeya Day.

Gender Equality
Begum Roquia was an inspiring figure who contributed much to the struggle to liberate women from the bondage of social malaises.
To raise popular consciousness, especially among women, she wrote a number of articles, stories and novels, mostly in Bengali.
Begum Roquia used humor, irony, and satire to focus attention on the injustices faced by Bengali-speaking Muslim women.

She criticized oppressive social customs forced upon women that were based upon a corrupted version of Islam, asserting that women fulfilling their potential as human beings could best display the glory of Allah.
Begum Roquia wrote courageously against restrictions on women in order to promote their emancipation, which, she believed, would come about by breaking the gender division of labor. She rejected discrimination for women in the public arena and believed that discrimination would cease only when women were able to undertake whatever profession they chose.

Works
Sultana's Dream, a notable early work of feminist science fiction involving a utopian male/female role-reversal.

  • Oborodhbashini ("The woman in captivity")
  • Motichur Paddorag ("Essence of the Lotus")
  • Narir Adhikar ("The Rights of Women"),
  • an unfinished essay for the Islamic Women's Association

To read Sultana's Dream: http://digital.library.upenn.edu/women/sultana/dream/dream.html

(From Wikipedia, the free encyclopedia)